PAU Anglès 2012 · Setembre · Sèrie 4 · Part 1 · Reading comprehension

LIVING IN HARMONY WITH THE LAND The Himba live in the northwest of Namibia in the Kunene region, near the river of the same name. The land is the driest and most barren region of Namibia, with less than 250 mm of rain a year. There is little farming and few roads. The mountains are hard to access. The largest town in the region, Opuwo, has only about 5,000 inhabitants. But this impenetrable wilderness has also meant that Himba people have been able to preserve their traditional way of life. These semi-nomadic people number between 20,000 and 50,000. They live in the northwest of Namibia and mainly breed cows and goats. It is the children’s job to look after the goats and also to grind corn, while the adults look after the cows. Himba society is divided into groups and clans and, unsurprisingly, the head of a clan is its eldest male member. It has not been easy for the Himba to preserve their traditions. In 1904, when Namibia was ruled by Germany, Himba people were nearly exterminated. Starting in the 1920s, South African rulers confined them to a restricted “homeland,” officially forbidding them to trade, breed farm animals freely, or garden and collect wild plants along the Kunene River. When dry weather and war struck Namibia in the 1980s, it looked as if the culture of the indigenous Himba people might disintegrate. Ninety percent of Himba cattle, the centre of their economy and identity, died. Some families left for Angola. Yet they resisted—even if at times it meant eating the hides they slept on. With the peace and good rains that came to Namibia in the 1990s, the Himba rebuilt their herds and, working with international activists, helped block a proposed hydro-electric dam that would have inundated ancestral lands along the Kunene. They also have benefited from new opportunities provided by the government of independent Namibia—mobile schools where Himba children learn English and conservancies that give Himba control of wildlife and tourism on their lands. Vengapi Tijvinda, a grandmother in her 50s, lived through this rebirth. In the 1980s she was making baskets for tourists. Now she has returned to farming and raising cattle: “Life is still the same, but the children can read and write. I am a member of a conservancy, and now we can taste animal meat again”. In 1996 the government of Namibia made it possible for the Himba to profit from increased wildlife populations through a program that allows them to manage their shared property as a registered conservancy. This programme—officially called the Community Based Natural Resource Management Programme—requires that a group wanting to form a conservancy establish its membership and define the limits of the land they share, write a constitution and elect a governing committee. When the group’s application is accepted by Namibia’s Ministry of Environment and Tourism, the conservancy begins to manage the wildlife and other resources on its land according to principles of sustainable use, while continuing with traditional farming. Because conservancies can also control tourism on their land, they are able to contract with commercial tour operators and establish their own tourist facilities. Because a healthy wildlife population is a big tourist attraction, illegal hunting is down, animal numbers are increasing, and efforts are going into maintaining the natural environment that supports wildlife. And perhaps most important, indigenous people like the Himba, whose lives were for generations largely controlled by outside governments, are regaining local control over the future of their communities. Text adapted from National Geographic barren: àrid / árido breed: criar grind: moldre / moler cattle: bestiar / ganado hides: pells d’animals / pieles de animales herds: ramats / manadas conservancy: espai protegit / espacio protegido Part 1: Reading comprehension Choose the best answer according to the text. Only ONE answer is possible. [0.5 points each correct answer. Wrong ans

1. ... a dry region badly communicated. 2. ... play an important role in processing food. 3. …had to face many adverse circumstances. 4. ... has improved in many ways. 5. ... has recovered her old way of life. 6. ... to preserve wildlife and traditional farming. 7. … to become more autonomous. 8. … hardship and survival. Prova auditiva Interview with Steven Spencer (Detective David Jones) Stephen Spencer made his acting debut at age 16 in BBC 2's television action film Life or Death and playing the role of detective David Jones at the age of 23, Jones has starred in five David Jones’ films since 2001, with the final one being released in July 2011. From a BBC Radio Interview. Adapted. Mary: Welcome to our radio show Celebrities, today we have a very special guest. I'm very pleased to welcome onto the show now, um, oh, what do I call you? Do I call you Stephen, or Steve, or David? Steve: Steve. Please call me Steve. Mary: It's Steve Spencer, or David Jones. Star of detective David Jones […]